Sunday 11 September 2011

Interview medvedev

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Saturday 20 August 2011

Erdoganow waad naga farxisay, ee allaha ka farxiyo

Anagoo ku hadlaya magaca jaaliyada Somaliyeed ee ku nool wadanka Ingriiska qaasatan magalada Sheffield iyo keygaba, waxaan halkaan uga hambalyeynaya Raisul wasaaraha dalka Turkiga Recep Tayyip Erdoğan iyo Shacab weynaha Turkigaba ficilka walaaltinimada ah ee u noo mujiyey haddi aan somaali nahay. Tilaabadaan waa mid baal dahab ah ka galeysa taarikhda ummada Soomaaliyeed abaalkeedana aan gudi doono.

Waxaa hubaal ah in Raisulwasaare Recep Tayyip Erdoğan u yahay halyey geesi ah oo ummada Islaamka u soo baxay, taarikhduna ay xusi doonto.

Dalka Turkiga oo weligiba hugaamin jiray dunida Islaamka aya dib ugu soo noqoday kaalintii hugaamineed ee u lahaa.

Ugu dambeyn Recep Tayyip Erdoğan wuxu muteystay in Taalo looga dhiso magalada Muqdishu dadka soomaaliyeedna aysan weligood iloobin.



Waxaan raba inaan dareenkega ku mujiyo tixdaan oo u beeri hore nin Somali ahi tiriyey.



  • Bowdada markii aan ka jabay iyo, boqonka taagiisa
  • Habeenkiiba way bidhan lahaa, bahalka cawlaaye
  • Ragii buurta dheer igala baxay, beerka ka ogsooni
  • Ragii baarqabyada ii qalqalay, beerka ka ogsooni
  •  
  • Bah Cilaamo goortay dhamaan, igu dul booyeysay
  • Ba Sadhaysan baga inay i tidhi, beerka ka ogsooni
  •  
  • Ragii Burunji inuu igu cuno, ii bariidinayay
  • Ee aan barkale ii tarayn, beerka ka ogsooni
  •  
  • Ninkii balad shisheeye iga jiray, soona bixi waayay
  • Ee in aan bogsado uun jeclaa, beerka ka ogsooni
  •  
  • Laxaad waa badhaadhee hadduu, ii bogsado xooggu
  • Oo biixiyaha Eebahay, kay isugu beego
  • Abaal badha, abaal bura, abaal bur iyo dheeraad ah
  • Ninba kiisa kaan ugu bedeli, beerka ka ogsooni





Gudoomiyaha Jaalliyada Soomaaliyeed ee magalada Sheffield

 Ahmed W. Abtidon (Ahmedgurey)

Friday 12 August 2011

WARBIXIN KU SAABSAN NOLOSHA ISMACIL OO AL-SHABAAB LUG IYO GACAN ISDHAAF AH KA GOOYEEN

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Monday 27 June 2011

DASTUURKII SYL

Laws – Branches
Chapter One: Name – Goal – Center
Article I
The name of the [Somali Youth] Club
(SYC) will be changed to ’al-waHdat
[Unity].9
Article II
The main center of ’al-waHdat will be
Mogadishu, the capital of Somalia. The
center will relocate if another city becomes
the Somali capital.
Journal of Eastern African Studies 453
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Article III
’al-waHdat will establish branches in the
important towns throughout Somalia.
Article IV
Effective immediately, all [Somali Youth]
Club members will become members of
’al-waHdat . They will maintain their
original member number and continue to
carry their [SYC] identification cards until
’al-waHdat identification cards have been
issued.
Article V
The goals of ’al-waHdat are:
A. To unite all Somalis in general and
youth in particular and to reject all old
habits such as tribalism, sufi orders,
clanism and the like. ’al-waHdat will work
towards the good of the country. Somalis
must perform their obligations towards
themselves and towards civilization (’almadaniyyat).
B. To teach the youth modern sciences
through schools and weekly informational
sessions, including science, industry,
agriculture and languages. These [the
youth] should seek each other’s help in all
religious and worldly affairs.
C. To unite in rejecting, in a legal and
orderly manner, everything contrary to
Somali interests.
D. To teach10 the Somali language based
on the Somali writing system better known
as Osmanya.11
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Article VI
The ’al-waHdat organization will consist
of the following:
A. The General Committee (’al-lajnat ’al-
‘umuumiyyat) and Branches Committee
(lajnat ’al-furuu‘ )
B. The Appeals Committee (lajnat ’arruf‘
aan)12
C. The Supreme Committee (lajnat ’al-
‘ulyaa) at the main center (i.e.,
headquarters) and the Branch Committees
(lajnat ’al-furuu‘) elsewhere [in the
country]13
D. The General Assembly (’ijtima‘
‘aamm)14
Article VII
The headquarters of the Higher
Administration (’al-’idaarat ’al-‘ulyaa)
will be the headquarters of ’al-waHdat in
Mogadishu.
Article VIII
The General Committee (’al-lajnat ’al-
‘umuumiyyat) will consist of 13 members
in addition to two inspecting members
appointed by the administration itself,
which also prepares the list of candidates.
Candidates will be tested to see if they are
able to perform this job, and they will serve
for one year.
Article IX
Running ’al-waHdat business will be
conducted through voting; however, if
there is a tie, the side that the President
supports will prevail.15
Chapter Two: Structure and
Administration
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The President of the General Committee
(’al-lajnat ’al-‘umuumiyyat) will be the
president of ’al-waHdat. The members of
the administration will elect from amongst
themselves:
1. The President
2. The Vice President
3. The General Secretary
4. The Treasurer (’amiin ’aSSondouq)
5. Two financial supervisors
Article XI
A committee meeting will be held if
requested by the President, the Vice
President, the General Secretary, or onethird
of the administration members. All
members of the administration must attend.
Article XII
The administrative council (majlis ’al-
’idaarat) will meet once weekly. It will
also convene if there is a pressing need,
provided that an announcement is made
twelve hours in advance. In case of
urgency, the session may be held at any
time.
Article XIII
The committee (’al-lajnat) may hold a
session if more than half the administration
members are in attendance. If this quorum
is not present, the session will be
postponed.
Article XIV
The General Committee (’al-lajnat ’al-
‘umuumiyyat) will issue all necessary
decisions with regard to ’al-waHdat
matters.
Article X
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Article XV
Municipal committees (’al-lijaan ’albaladiyyat)
outside the capital city will be
branches of ’al-waHdat . Each committee
will consist of nine members who will
serve for a six month term, electing from
amongst themselves a Secretary who will
serves as the Branch Head and as the local
deputy of the ’al-waHdat President. He
can appoint16 an assistant or more from
among the administration members, yet
these choices must be approved by the
Supreme Committee (’al-lajnat ’al-‘ulyaa).
Article XVI
The Appeals Committee (’al-lajnat ’arruf’aan)
will consist of seven members
elected from previous members.17 They
will be elected18 by the General Committee
(’al-lajnat al-‘umuumiyyat) from time to
time, and they will work at the main center
[in Mogadishu].
Article XVII
The regulations that apply to the General
Committee (’al-lajnat al-‘umuumiyyat) –
as listed in articles XI, XII, and XIII above –
will also apply to branch committees (’allijaan
’al-far‘iyyat), which can employ
these articles when needed.
Article XVIII
The Supreme Administration (’al-’idaarat
’al-‘ulyaa) will consist of the members of
the Central Committee (’al-lajnat ’almarkaziyyat).
They will have posts that
include:
1. The President
2. The Vice President
3. The General Secretary
Journal of Eastern African Studies 457
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4. The General Treasurer (’amiin ’aSSonduuq
’al-‘aamm)19
Article IXX
The Central Committee (’al-lajnat ’almarkaziyyat)
members are the governing
members of ’al-waHdat and they:
1. Are responsible for organizing all
issues that need to be discussed by
the Supreme Committee (’al-lajnat
’al-markaziyyat)
2. Execute all decisions made by the
Supreme Committee (’al-lajnat ’almarkaziyyat)
3. Organize a weekly meeting to
spread knowledge and propaganda
among the headquarters members.
Article XX
In emergencies when the council of the
Supreme Committee (’al-lajnat ’al-‘ulyaa)
cannot meet as prescribed in articles XI,
XII, and XIII of these laws, the Central
Administration (’al-’idaarat ’almarkaziyyat)
may take necessary measures.
It will decide what it believes needs to be
done and submit its recommendations to
the Supreme Committee (’al-lanat ’al-
‘ulyaa).
Article XXI
The President, Vice President and the
General Secretary are mandated to speak to
third parties and appeal any rulings that
concern ’al-waHdat, yet they cannot make
binding decisions without Supreme
Committee (’al-lajnat ’al-‘ulyaa) approval.
Article XXII
Article XXI of this law also applies to
branch committees, and they should follow
it when necessary.
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Article XXIII
’al-waHdat branches are the ones that are
present nationwide to execute the goals of
’al-waHdat . They also function as a means
of communication between the members
outside [the capital city] and the Supreme
Committee (’al-lajnat ’al-‘ulyaa).
The General Assembly
Article XXIV
The General Assembly (’al-’ijtimaa‘ ’al-
‘aamm) will consist of all ‘al-waHdat
members present in the main center –
Mogadishu – at the time of the meeting, as
well as all branch presidents, who must
attend. The meeting must be announced 15
days prior to the meeting.
Article XXV
Per regulations, the General Assembly (’al-
’ijtimaa‘ ’al-‘aamm) will convene once
every year. Nonetheless, the Supreme
Committee (’al-lajnat ’al-‘ulyaa) can call a
session whenever doing so may be deemed
necessary. If a [special] meeting is
necessary, it can be held even without the
attendance of the branch heads. Later, they
will be apprised about what took place in
the General Assembly (’al-’ijtimaa‘ ’al-
‘aamm).
Article XXVI
The General Assembly (’al-’ijtimaa‘ ’al-
‘aamm) council meeting may commence its
business if half of the members are present
at the main centers.
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The General Assembly (’al-’ijtimaa‘ ’al-
‘aamm) will discuss all matters that
concern ’al-waHdat .
Chapter 3: Funds and Finance
Article XXVIII
Expenditures20 are the right/responsibility
of ’al-waHdat and are issued upon the
approval of the Higher Administration (’al-
’idaarat ’al-‘ulyaa). The treasurer can
deposit funds in ’al-waHdat bank accounts,
but he may not withdraw monies in excess
of 500 shillings without the endorsement of
the ’al-waHdat President.
Article XXVIV
Funds are the exclusive property of the ’alwaHdat
[organization]. No individual may
offer or lend them for any reason.
Article XXX
Financial supervisors will audit ’al-waHdat
ledgers and be responsible for submitting
to the Supreme Committee (’al-lajnat ’al-
‘ulyaa) a monthly report about revenues
and expenditures.
Article XXXI
Supervisors elected from the administration
(’al-’idaarat) will receive salaries from ’alwaHdat
. They will be
entitled/empowered21 to discuss the
internal situation matters, such as
advertising materials and supervisory
reports.
Article XXXII
The Supreme Committee (’al-lajnat ’al-
‘ulyaa) will prepare an annual report of all
financial balances and expenses, present it
Article XXVII
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to the General Assembly (’al-’ijtimaa‘ ’al-
‘aamm), and then distribute it to all branch
offices.
Article XXXIII
Branch secretariats (’al-sikriitaaryaat ’alfurou’)
will be responsible for collecting
participants’ monthly dues and issuing
receipts to them. They will also send to the
headquarters (markaz ’al-‘aamm) all
monies they collect, along with copies of
receipts.
Article XXXIV
If branch heads need funds from their local
revenues, their requests must be approved
by the Higher Administration (’al-’idaarat
’al-‘ulyaa).
Chapter Four: Admission Laws and
Regulations
Article XXXV
Admission to ’al-waHdat is open to all
Somalis or Africans who live in the land of
Somalia,22 according to the following rules:
1. They have reached the age of puberty,
i.e., 15 years
2. They are well behaved, of good morals,
and abstain from evil deeds
3. They cannot be participants in or
registered in any other organization
Article XXXVI
All those above sixty, whether Somali or
African, may not become members unless
they have previously served ’al-waHdat ,
and in that case they must bring their
Somali supervisor/sponsor or an’al-waHdat
member who knew him [during his
previous service].
Journal of Eastern African Studies 461
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Article XXXVII
All members will pay five shillings as soon
as they become members. The monthly due
is one shilling and members have to pay
three months dues in advance. If they enroll
during the first half of the month, they will
pay the full membership dues. If they
enroll during the second half of the month,
they will start paying their dues the next
month.
Article XXXVIII
Membership will be granted upon the
approval of either the General Secretary [of
’al-waHdat] alone, or those who represent
him in the branches, such as the local
presidents, provided that two other
members also recommend him.
Individuals who are questionable will need
a majority decision of the administration [if
in Mogadishu] or the branch council
committee [if outside of Mogadishu].
Article XXXIX
Those who, without an acceptable excuse,
do not pay their dues for six consecutive
months will be removed from membership
lists.
Article XXXX
Everyone who violates the rules or acts
against the goal of ’al-waHdat will be
reprimanded as follows:
1. Admonishment and censure by the
relevant/appropriate committee
2. A fine of up to 100 shillings23
3. Expulsion from’al-waHdat
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The first two penalties may be executed by
the local committee (’al-lajnat ’almaHaliyyat),
while expulsion needs a
13-member committee that will make a
recommendation to the main center to
expel him.
Article XXXXI
If one is expelled from ’al-waHdat and
then asks to return to active membership,
the Appeals Committee (lajnat ’ar-ruf’aan)
may or may not accept his return. If it
accepts, then the member has to pay five
shillings immediately. His situation will be
discussed only after one year and a half has
elapsed since his departure.
Article XXXXII
’al-waHdat members who leave voluntarily
and then apply in writing to return will pay
100 shillings and the application will be
considered only after one year of his
departure.
Article XXXXIII
Any funds paid to ’al-waHdat may not be
refunded unless they are recorded in the
official register (’ad-diiwaan).
Article XXXXIV
If the General (’al-‘umuumiyyat) or the
local (’al-maHaliyyat) committee
(’idaarat)24 decides to expel a member or
fine him more than 50 shillings, he can file
a complaint in writing to the Appeals
Committee (lajnat ’ar-ruf’aan). The
committee ruling will be final and binding.
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Article XXXXV
Those seeking membership must read and
understand all [the above] articles.
Notes
1. Geshekter, ‘‘Anti Colonialism and Class Formation,’’ 25.
2. Touval, Somali Nationalism, 61 2. Once the basic ideas of pan Somali nationalism were
planted, their growth was facilitated by at least two additional factors. The first is that
during WWII Somalis listened to Arabic language radio broadcasts from London calling
for Somalis to eject the Italians from Northeast Africa, fight against Fascism more
broadly, and thusly attain freedom. This propaganda resonated with southern Somalis
owing to the second factor, which is that Fascist rule was severe, relying on ‘‘forced labor
and a humiliating racial policy’’ (Touval, Somali Nationalism, 62), thus generating
profound bitterness. For more on Fascist Italian policies in Somalia, see Hess, Italian
Colonialism in Somalia.
3. See Castagno, ‘‘Somali Republic,’’ 521, who lists the age date range as 15 30; and Barnes,
‘‘The Somali Youth League,’’ 280, who, based on his extensive research in the Public
Records Office (PRO) archives, offers 18 32. Either way, the SYL’s change in age policy
perhaps resulted from the opposition of older men, who feared that the political party
threatened their authority in society; on this point, see Hanley, Warriors: Life and Death,
143 4. Also note Article 36 in the version of the Somali Youth League Constitution in this
paper.
4. Castagno, ‘‘Somali Republic,’’ 521. For an excellent overview of the SYL’s spread in the
Ogaden and a provocative analysis of how that expansion may have affected the
organization as a whole, see Barnes, ‘‘The Somali Youth League.’’
5. The unity of these five neighboring territories was famously symbolized in the five points
of the white star gracing the flag of the Republic of Somalia. The star itself was to
represent African freedom, and the light blue background to portray respect for both the
Somali sky and the United Nations, which assisted Somali efforts to attain independence.
6. Ethiopian Security Forces reported claims that SYL offices were opened in Nairobi and
Tanganyika. Hara¨rge´ Regional Archives, Security Forces Collection: Hara¨r Province/
Jijjiga Region, M1, #8/307, 26 Genbot 1939 (June 3, 1947); and Hara¨r File H 1 1 ‘‘About
the Gela¨b Organization (Meaning the Somali Organization),’’ Incomplete interview of
Haji Nur, document following his statement of 14.3.40 (November 24, 1947).
7. Castagno, ‘‘Somali Republic,’’ 523; and Lewis, A Modern History, 122. Barnes’s ‘‘The
Somali Youth League,’’ focusing on the Ogaden, provides the most detailed account of the
SYL’s spread anywhere, and addresses the dynamics of both inter governmental rivalries
and their interplay with various Somali clan and regional interests.
8. Barnes, ‘‘The Somali Youth League.’’ More generally, key published information is most
easily derived from: Lewis, ‘‘Modern Political Movements,’’ 244 61 and 344 63; Lewis,
A Pastoral Democracy, 266 96; Touval, Somali Nationalism; Castagno, ‘‘Somali Republic’’;
Pankhurst, Ex Italian Somaliland, 175 84. Perhaps the most useful quick overview
may be gleaned from the most recent incarnation of Lewis, A Modern History, especially
chapters six and seven. Tantalizing details appear throughout Samatar and Samatar,
‘‘Somalis as Africa’s First Democrats,’’ esp. 8 33.
9. The term ’al waHdat comes from the Arabic verb waH Ha da which means to unite or to
unify, and among the meanings for the derived noun ’al waHdat is unity. Its usage in this
document is odd, since Arabic-language oral and written conventions since the 1940s have
commonly preferred waHdat ’ash Shabaab ’aS Soomaaliyy which is literally ‘‘Somali
Youth Unity.’’ The term ‘‘league’’ was usually translated as waHdat instead of raabiTat,
though in rare occasions ‘uSbat was used. In common parlance in the late 1940s and early
1950s, at least among Somalis with an Arabic education background, the standard
464 G. Abuhakema and T. Carmichael
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referent was waHdat ’ash Shabaab ’aS Soomaaliyy. Personal communication,
Mohammed al Hadi, March 8, 2010.
10. ’at ta‘allum (the learning): This is a common mistake among speakers of English and
other languages. In Arabic the ’iDaafat structure requires two nouns, the first of which
cannot accept the definite article. Since the equivalent in English starts with the definite
article, literal translation commonly leads to this syntactical error. This error recurs
frequently throughout this document.
11. On this indigenous script, also known as Far Soomaali, see Andrzejewski, ‘‘Language
Reform in Somalia,’’ 60. Andrzejewski cites Martino Mario Moreno, Il Somalo della
Somalia, Rome: Istituto Poligrafico dello Stato, 1955 (pp. 290 7).
12. The word appears to be derived from the Arabic root rafa‘a, none of whose meanings are
‘appeal.’ The contexts where the term is used supported our choice, which has been
confirmed as a Somali word that is still employed to mean ‘appeal.’ Personal
communication, Mohammed al Hadi, March 18, 2010.
13. The Arabic word ’al khaarij means ‘‘outside.’’ Since there is a Supreme Committee in the
main center, i.e., the capital city, it is assumed that this committee will be located outside
the capital, i.e., in other parts of the country.
14. The Arabic word jam‘iyyat would be a better choice in this context. But since it and
’ijtimaa‘ come from the same root, and owing to the generally problematic nature of this
document’s Arabic, we regard them as interchangeable.
15. The Arabic at the end of this section is unclear and confusing. It may imply that the
President should encourage more members to vote in party business.
16. The Arabic term is ‘‘elect.’’ However, since the subject in this sentence is the local deputy,
‘‘appoint’’ expresses a more accurate meaning.
17. It is not clear here whether the meaning is to previous SYC members, previous
administration members, previous Municipal Committee members, etc. Our impression
is that eligible persons will have been Club members for some time.
18. See note 16 above.
19. In Article X, the word used to describe this post is ’amiin ’aS-Sondonq. In this Article, the
document uses the word ’al ‘aamm (general) to modify the post.
20. The term taSarrufaat means ‘‘behaviors’’ or ‘‘manners.’’ In this context, we believe the
writer meant to use ’al maSruufaat meaning ‘‘expenditures.’’
21. The word as it stands in the original document has no meaning due to a possible
misspelling or other error. Our translation fits the context.
22. The wording here implies non-Somali Africans living in the five Somali-inhabited
territories comprising Greater Somalia.
23. Whenever the word ‘‘shilling’’ is used in the document, the numerical amount is written
calligraphically just below the term ‘‘shilling.’’
24. We opted to use the word ‘‘committee’’ for ’idaarat although it means ‘‘administration,’’
since this choice is more consistent with the administrative structure of the organization,
as described throughout the document.
25. Such sub article items are listed differently throughout the original document. Articles V,
VI, XXXV use letters (i.e., a, b, c) while Articles X XVIII, XIX, and XXXX use ordinals.
26. In the original document ‘‘twenty three’’ is written and the correct word ‘‘forty’’ is penned
in different handwriting above the error.
References
Andrzejewski, B.W. ‘‘Language Reform in Somalia and the Modernization of the Somali
Vocabulary.’’ Northeast African Studies 1 (1979 80): 59 71.
Barnes, Cedric. ‘‘The Somali Youth League, Ethiopian Somalis and the Greater Somalia Idea,
c. 1946 48.’’ Journal of Eastern African Studies 1 (2007): 277 91.
Castagno, A.A. ‘‘Somali Republic.’’ In Political Parties and National Integration in Tropical
Africa ed. James S. Coleman and Carl G. Rosberg, Jr., 512 59. Berkeley: University of
California Press, 1964.
Geshekter, C.harles L. ‘‘Anti Colonialism and Class Formation: the Eastern Horn of Africa
before 1950.’’ International Journal of African Historical Studies 18 (1985): 1 32.
Hanley, Gerald. Warriors: Life and Death among the Somalis. London: Eland, 1993.
Journal of Eastern African Studies 465
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Hara¨ rge´ Regional Archives. Security Forces Collection (Hara¨ r, Ethiopia). Records of the
Hara¨ r Province/Jijjiga Region. M1 and H 1 1.
Hess, Robert L. Italian Colonialism in Somalia. Chicago, IL: University of Chicago Press,
1966.
Lewis, I.M. A Modern History of the Somali Nation and State in the Horn of Africa. Revised,
updated and expanded, 4th ed. Oxford: James Currey, 2002.
Lewis, I.M. ‘‘Modern Political Movements in Somaliland, I.’’ Africa XVIII (1958): 244 61.
Lewis, I.M. ‘‘Modern Political Movements in Somaliland, II.’’ Africa XVIII (1958): 344 63.
Lewis, I.M. A Pastoral Democracy: A Study of Pastoralism and Politics among the Northern
Somali of the Horn of Africa. London: International African Institute, 1961.
Pankhurst, E. Sylvia. Ex Italian Somaliland. Manchester: Percy Brothers Ltd, 1951.
Samatar, Abdi Ismail, and I. Samatar. Ahmed. ‘‘Somalis as Africa’s First Democrats: Premier
Abdirazak H. Hussein and President Aden A. Osman.’’ Bildhaan: An International Journal
of Somali Studies 2 (2002): 1 64.
Touval, Saadia. Somali Nationalism: International Politics and the Drive for Unity in the Horn
of Africa. Cambridge, MA: Harvard University Press, 1963.
466 G. Abuhakema and T. Carmichael
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Thursday 23 June 2011

Huwaya huwaya hooyada majoogto


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Wednesday 22 June 2011

JOKE OF THE WEEK - WITZ DER WOCHE


Ein Mann beim Psychiater:
“Herr Doktor, Herr Doktor! Ich glaube, ich bin ein Auto. Brumm, brumm, brumm.” Der Arzt: “Machen Sie das noch mal.” – “Brumm, brumm, brumm.” – “Ich glaube, Ihr Vergaser ist verstopft!”

A man at the psychiatrist:
"Doctor, Doctor!I think I am a car.. Hum, hum, hum "The doctor said, 'Do that again" - "Hum, hum, hum" - "I think your carburetor is clogged"..!

COL KU DHACYEY OO TUUGO KU CIDAMISAY (Part 9)


SHARIF HASSAN KUMA QANACSANA HESHIISKII KAMPALA

 Xog hoose oo aan ka helnay madaxtoyada Muqdishu aya sheegaya in gudoomiyahu baarlamaanku Sharif Hassan u rabbo in heshiiska golaha baarlamaanka la hor geeyo, si u udiido dabadeedna arrintu isugu soo arruurto  in bisha August la qabto doolrashadii madaxweynaha iyo golaha baarlamaanka.
Xildhibaan goobjog ah aya wuxu yiri:
“Shariif Hassan ula jeedkiisa kaliyah ma aheyn in Xilka laga Casilo Ra’isul Wasaarihii hore Farmaajo ee waxuu doonayaa in Heshiiska Xildhibaanada aysan rabin ee Kampala lagu soo gaaray in ay diidaan Xildhibaanada kadibna uu sheego in Doorasho la qabto taas uu doonayo in Saxibkiis Shariif uu meesha ka saaro laakiin hada ayaa waaga u baryay wiishkana ku yeeray Madaxweyne Shariif.

Warka oo dhan ka aqriso halkaan


Arrintu waxay hadda u muqataa in markii u taqalusay raisulwasarihi, in u rabo madaxweynahana inu dabadhigo. (alles oder nichts) aya la yiraah siyasadaas,
Taas oo mecnaheedu yahay ama aan wada hello ama aan wada waayo.

Waxaa murugo iyo qoomamiyo, maanqashiyo ciil leh
- Maskax iyo garaad iyo wixii, muruqba kaa liita
- Markuu adiga sharaftaad mudnayd, kaa maroorsado e

“UMMADYAHAY QABIILKIYO QARANNIMADU WAA LABA, AAN ISQAADI KARINOO WELIGOOD ISQABANEYN.”

ALLOW CULUMADA CILMIGII NOOGU SOO CELI, ALLOW DALKA NABADII NOOGU SOO CELI,
ALLOW UBADKA EDEBTII NOOGU SOO CELI, ALLOW DUMARKA XISHOODKII NOOGU SOO CELI,
ALLOW ODAYAASHA TALADDII NOOGU SOO CELI, ALLOW UMMADA AAMINAADDII NOOGU SOO CELI,
ALLOW CULUMADA DACADII NOOGU SOO CELI, ALLOW MADAX DAACADA DADKAN U SOO DIR.
Allow shacabkeena dhiigii iyo dhiranaantii iyo kartidiiba noogu soo celi.
DOQONTU XARKIHII LAGU XIRXIRI LAHAA AYADAA XUSULADA KU SIDATA.
Waa socotaa …La soco qaybta asbuuca so socda: “col ku dhacyey oo tuugo ku cidamisay….
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Wednesday 15 June 2011

UN to sack Ambassador Mahiga, but who will replace him?


The United Nations Special Representative and Head of the United Nations Political Office for Somalia Ambassador Augustine Mahiga will be sacked by the UN secretary-general Ban Ki-moon, after the collapse of public confidence in his policy to Somalia.
Ban Ki-moon had learnt a quick lesson from the diplomatic failure and the growing public anger against his envoy, as he had made no progress on his work for the past 12 months in United Nations Political Office for Somalia (UNPOS).
UN sources say that the secretary-general will also to dismiss half of the senior officials from UN agencies including UNPOS, OCHA, UNDP, WHO, and UNICEF after the widespread political and financial corruption allegations.
Mahiga will probably be replaced by the Professor Ibrahim Gambari, the Nigerian veteran diplomat, who is currently the Special Adviser on the International Compact with Iraq and other issues for the Secretary-General of the United Nations as the sources indicate.
Former Nigerian Ambassador/Permanent Representative to the United Nations Gambari is a Muslim, who can fully understand the Muslim communities as he is now in Sudan, as Joint Special Representative of the African Union – United Nations Peacekeeping Mission in Darfur (UNAMID).
Angry protesters burn Mahiga’s poster during protest demonstrations in Mogadishu, Nairobi, J’burg, Cairo, Sydney, London, Rome, Stockhlom, MN and Toronto on Friday and on Sunday loudly shouting ““The Somali people are against the so-called envoy. We call the secretary general of United Nations to fire him. We completely don’t recognize him.”
The reason why people of Somalia are frustrated and angry with – is that Mahiga’s apparent intervention in Somalia policy as he signed illegitimate “Kampala Accord” which says “Within 30-days of the signing of the agreement, the Prime Minister (Mohamed Abdullaahi Farmajo), will resign from his position; and the president will appoint a new Prime Minister” which is utterly unacceptable.
This is a clear intervention – diplomatic mistake from UN envoy and it is humiliation and disgrace of Somali sovereignty which is an independent nation in the horn of African continent.
But suffering Somali people in Mogadishu and the entire nation have answered this – saying “Farmajo is our Prime Minister, not the UN Prime Minister which Mahiga can dismiss, he is our healing hero and we are with him.”
Various political analysts believe that Mahiga and Ethiopia are the greatest obstacle to attaining and sustaining peace in Somalia.
No doubt that the man “Mahiga”  who sits in the wooden office in the UN Compound at Nairobi-Kenya doesn’t want peace in Somalia, because his country of Tanzania and Somalia had no real diplomatic relations as it was deteriorated in 1972 and since that time the diplomacy between these African countries remains the same.  Please see this
Allgedo
linkhttp://www.sunatimes.com/view.php?id=949

Sunday 12 June 2011

THE KAMPALA ACCORD


The Kampala Accord
AGREEMENT BETWEEN THE PRESIDENT OF THE TRANSITIONAL FEDERAL GOVERNMENT OF SOMALIA AND THE SPEAKER OF THE TRANSITIONAL FEDERAL PARLIAMENT OF SOMALIA MADE IN KAMPALA ON 9TH JUNE 2011
(THE KAMPALA ACCORD)


1. Recognizing the Transitional Federal Charter as the basis for the legitimacy of all Transitional Federal Institutions.

2. The President of the Transitional Federal Government and The Speaker of the Transitional Federal Parliament met in Kampala Uganda under the auspices of His Excellency President Yoweri Kaguta Museveni and the facilitation of the Special Representative of the Secretary General of the United Nations Ambassador Augustine P. Mahiga to address the issues and agree the way forward on bringing to an end the transition in a spirit of cooperation and harmony in accordance with the Djibouti Agreement and in line with the Transitional Federal Charter.

3.    All parties were cognisant of the counsel from the United Nations Security Council in their meeting of the 25th May 2011 to reach an agreement on ending the transitional phase. Cognisant of the counsel of the ICG Meeting of June 3rd, 2011. Cognisant of the concerns of the Troop Contributing Countries not to squander significant military progress and the readiness by the Regional Heads of State (IGAD and EAC with the participation of the United Nations (UNPOS) and the African Union) to oversee and monitor and guide any agreement by the Transitional Federal Institutions on bringing to an end the Transitional Phase on 20 August, 2011 and thereafter bringing in a new dispensation.

4.    The parties meeting in Kampala agreed to the following parameters:

a.    We agree to defer elections of the President and the Speaker and his deputies for twelve months after August, 2011 in order to adequately prepare and complete priority transitional tasks.

b.    Elections for President and Speaker of Parliament will have to take place prior to August 20, 2012.

c. Within thirty days of the signing of this Agreement, the Prime Minister will resign from his position; and the President will appoint a new Prime Minister.

d. Parliament will endorse the new Prime Minister within 14 days of the submission of the PM Nominee by the Office of the President.

1e.    The New Prime Minister will appoint his cabinet within 30 days of his approval and submit it to President.

f.    Parliament will endorse the new cabinet within 14 days of the submission of the cabinet list by the Office of the President.

g.    While ensuring the new government reflects the 4.5 formula for power sharing. These appointments will be done in the spirit of collaboration and mutual confidence between the leaders of the TFIs in accordance with their respective mandates.

h.    All Ministers are to possess the education, experience and integrity to discharge their ministerial duties.

i.    The new Government and Parliament will work closely with each other through joint committees and their respective mandates to complete important priority tasks, including on security, Parliamentary reforms, constitution-making process, preparation for elections, and greater political outreach.

j.    Both Government and Parliament will endeavour to create an environment to that is conducive to a cooperative working relationship and shall refrain from media recrimination, threats of impeachment of the President, Speaker and two deputy speakers of Parliament, and the dismissal of Parliament.

k. The government should also not be subjected to motions unless that motion has been justified and substantiated with strong evidence of a breach of the TFC.

l.    In its oversight role, Parliament should facilitate the smooth functioning of government business in Parliament. Each branch of the TFIs will operate within the confines of its respective mandate to ensure harmonious and complimentary working relations. Government will initiate needed legislation in a timely manner and Parliament shall consider and act on proposed and pending legislation expeditiously.

m. Both Government and Parliament shall work together with the international community to establish a roadmap with benchmarks, timelines and compliance mechanisms for the implementation of the priority task. Details of the mechanisms to be agreed by 20 August 2011.

n.    The Heads of State of the Region (IGAD and EAC) shall constitute a Political Bureau with participation of the UN (UNPOS) and the AU, similar to the Burundi Regional Peace Initiative. The Bureau shall oversee and monitor compliance of the TFIs with agreed benchmarks and timelines to implement the transitional tasks and to advance the Somali Peace Process.

o.    The international partners and the Regional Bureau reserve the right to evoke appropriate measures with consequences to ensure compliance with the benchmarks and timelines by the TFIs including the application of appropriate sanctions against spoilers.

p.    A mid-term review of performance of the TFIs to take place in six months time.

q. The international community shall undertake commitment to provide timely support for these efforts in line with agreed benchmarks and timelines.

r.    The planned Mogadishu Conference will be convened by the TFG and TFP and facilitated by the SRSG to be held at a mutually agreed date as soon as possible.

5.    The parties agreed that support for the current military operations and completion of the rebuilding of the Security forces are fundamental to the success of the transitional period and agreed that a reformed Joint Security Committee will sit permanently in Mogadishu.
6. All parties to this agreement should seek the support and reach out to all the Somali stakeholders.
7. All parties to this agreement agreed to the creation of a new Anti-Corruption Commission to safeguard the public wealth.

8. We invite the international community and the regional actors to guarantee this political undertaking. The parties to this agreement will seek the support and reach out to all Somali stakeholders.

9.    HE President Yoweri Museveni of Uganda will Guarantee the implementation of this agreement and sign below as a witness.

10. This Agreement will come into effect when signed. Signed this day 9th June 2011

by: ................................................................................. ................................................................
HE Sharif Sheikh Ahmed President of the Transitional Federal Government
Hon Shariff Hassan Sheikh Aden Speaker of the Transitional Federal Parliament
Witnessed by: .................................................................................. ...................................................................
H.E. Yoweri Kaguta Museveni President of the Republic of Uganda
Dr Augustine P Mahiga Special Representative of the Secretary General of the United Nations

Saturday 11 June 2011

TACSI


INNA LILLAHI WA INNA ILAYHI RAJICON

Anigoo ku hadlaya magacayga iyo kan jaaliyada Soomaaliyeed ee magalada Sheffield/UK ee Restore Hope Somali Community waxaan tacsi tiiraanyo leh u diraya dhamaan ummadda Soomaaliyeed guud ahan iyo gaar ahaan eheladisii wasiirkii arrimaha gudaha iyo abniga qaranka ee TFG da Marxuun Cabdishakuur Sh. Xassan Farax oo maantay gacan ka gardaran ku dishay Magalada Muqdishu. Marxunka oo ahaa nin aad qaali u ah, geesi wadaniyana ahaa waxaan illahay uga baryayaa inuu jannatul firdowsa ka waraabiyo. Waxaan xaaskiisi, caruurtiisi iyo eladisii, qaasatan Macalin Maxamud iyo Cabdullahi Macalin Maxamud oo goobta lagu dilay joogay illahay uga baryayaa in samir iyo iman ka siiyo.

INNA LILLAHI WA INNA ILAYHI RAJICON.


Restore Hope Somali Community Sheffield/UK

Ahmed Warsame Abtidon

Thursday 9 June 2011

WAR SAXAFADEED


Heshiiska Dhexmaray Madaxweynaha iyo Gudoomiyaha Baarlamaanka (Aqri qodobada)

Go'aanada ay wada gaareen Madaxweynaha iyo gudoomiyaha baarlamaanka oo saameeyay xukuumada KMG ah ayaa waxa uu u qoran yahay sida hoos ku qoran.

Iyagoo ka duulaya go'’aankii Golaha Amaanka ee Qaramada Midoobay iyo talo soo jeedintii Kooxda Xiriirka Caalamiga ah ee Soomaaliya ee ku aadanaa in ay hogaamiyayaasha Soomaalida islameeldhigaan sida loo dhamaynayo xiliga KMG ah islamarkaana ay ka heshiiyaan xiliga la qabanayo doorashada Madaxweynaha iyo Gudoomiyaha Baarlamaanka iyo kuxigeenadiisa ayaa Madaxweynaha Dawlada Federaalka KMG ah ee Soomaaliya iyo Afhayeenka Baarlamaanka waxay kulamo socday maalmo ku yeesheen magaalada Kampala ee Dalka Uganda.

Kulankaan oo uu garwadeen ka ahaa madaxweyne Museveni uuna fudeeyey ergayga gaarka ah ee Qaramada Midoobay soomaaliya u qaabilsan ambassador Mahiga ayaa waxaa laga soo saaray qodobo dhowr ah oo ay ugu miimsanyihiin;-

1-      In doorashada Madaxweynaha, Gudoomiyaha Baarlamaanka iyo ku xigeenadiisa dib loo dhigo mudo sanad ah oo ka bilaabmaysa August 21, 2011.

2-      In doorashada madaxweynaha, gudoomiyaha iyo ku xigeenadiisa la qabto ka hor bisha Agoosto 2012.

3-      Iyadoo uu tixgelinayo baahida loo qabo habsami u socodka shaqada wanaagsan ee xukuumaddu hayso iyo in laga gudbo khilaafaadka soo dhexgalay Baarlamaanka iyo Xukuumadda, waxaa raisulwasaaruhu go’aansaday in uu dalka gudihiisa shaqada iskaga casilo soddon maalmood gudohood.

4-      Laga bilaabo maalinta heshiiska la saxiixo isla sodonkaa cisho gudahooda ayuu madaxweynuhu kusoo magacaabayaa ra’iisuwasaare cusub. Baarlamaanku wuxuu ballan qaaday in uu ansixiyo Raisulwasaaraha cusub iyo xukuumadiisaba afar iyo toban maalmood gudohooda markii loo soo gudbiyo.

5-      Dhismaha golaha wasiirada waa in la tixgeliyaa qaabka 4.5 waa in lagu dhisaa ruux wadatashi ay is aaminaad ku dhisantahay oo ay madaxda hay’adaha dawladu yeeshaan iyadoo ay xadidayso shaqooyinka hayad walba ugu tilmaaman Axdiga ku meel gaarka ah. Wasiiradu waa in noqdaaan kuwo aqoon, khibarad iyo hufnaan leh.

6-      In Baarlamaanka iyo xukuumada cusub ay ka wada shaqeeyaan sidii loo meelmarin lahaa waajibaadka marxalada KMG ah, kuwaasoo ay ugu horayso Nabadgelyada, dhamaystirka dastuurka, diyaarinta doorashooyinka, dib u habaynta Baarlamaanka iyo xoojinta xiriirinta siyaasadeed iyo wadashaqaynta dadka Soomaaliyeed ee ay wax ka go’aan.

7-      In la dejiyo howlo qeexan, qorshe waqtiyeysan iyo waajibaad tilmaaman oo lagu  dhamaystiro waajibaadka marxalada KMG ah.

8-      In la abuuro jawi ay wadashaqayn iyo iskaashi ku yeeshaan Baarlamaanka iyo xukuumada i taas loo xaqiijiyana waa in la joojiyaa dagaalka warbaahinta waana in aan mudo sanad ah mooshino laga keeni Karin Madaxweynaha, Gudoomiyaha Baarlamaanka iyo ku xigeenadiisa.

Sidoo kale waa in xukuumada laga keeni Karin mooshin aan sabab iyo daliil xoog badan ku dhisnayn, kaasoo ay ku khilaafayso Axdiga KMG.

9-      In lix bilood kadib dib u eegid lagu sameeyo bhawlaha Muasasaadka dawladda.

10-     In madaxda gobolka (IGAD iyo EAC) ay dhisaan hay’ad siyaasadeed oo ay kala shaqayn doonaan UNPOS iyo AU taasoo dabagasha waxqabadka iyo meelmarinta hawlaha lagu heshiiyey. Nidaaamkan oo la mid ah kii laga hirgeliyey dawladda Burundi kii lagu nabadeeyey ayaa kor meeri doonaa cunaqabatayn iyo ciqaabna saari doonaa ciddii ka hor timaadda hergelinta heshiiskan.



Wasiirka Warfaafinta Boostada iyo Isgaarsiinta.

qarankeenni qabyaalad aya baabi’isay (Part 1)


Waxaan rabaa qoraalkaan inaan ku darasno waxa la yirahdo Qabiilka (tribe) iyo qabyalada (tribalism) iyo aafooyinka qabyaladu leedahay iyo weliba sida ay qarankii u baabi’isay.

Eray bixin:

Qabiil: reero ama qoysas isku abtirsada iyo intii raacda si kastaba ha ku raacde ama dad danwadaag ah oo sidaas isku raacay.

English:
 1. a social group comprising numerous families, clans, or generations together with slaves, dependents, or adopted strangers
2. a group of persons having a common character, occupation, or interest

Qabyaalad: waa dareen amiinaad ah iyo daacadnimo qabiilka loo noqdo ayada oo dadka kale oo dhan laga koryeelayo lagana hormarinaayo gar iyo gardaroba.

English:

Definition: trib·al·ism: noun \-bə-ˌli-zəm\

  1. Tribal consciousness and loyalty; especially: exaltation of the tribe above other groups,
  2. Strong in-group loyalty


Haddaan wax yar aan dib u jaleecno berisamaadkii waagii aan dawlada dhexe lahayn aya waxaa caadi ahaa in ninkii badiyaha ku wareera u yimaado casimada kadibna waqti yar ka dib la arkaa asago xafiis fadhiya oo madax ah, ayado badan oo reer magaal ah oo wax bartay ay subax walba u kalahan fisha labore ama xafiiska shaqada kana soo noqdaan ayago fara maran. Waxa markii dambe dhacday oo la arkay rag aad u fara badan oo aan magacooda qori karin oo agasimayaal ah, oo markii warqad loo keeno ku leh “war aqri dee maxaa ku qoran” ama u dhiiba kuwa ka hooseeya si ay ugu aqriyaan.
Sababta maantay la isu amini la’yahay aya waxay tahay in ninkii madax laga dhigo u wixii ummadda ka dhexeeyey u reerkiisa keliya u gacan gelsho inta kalena ka omanaadaan.
Waxay manta tagantahay in reer walba yirahdo jagooyinka waweyn ayan rabna haddi kale wiilasheenu shaqo heli mayaan.
Qabyaaladu waxay hooyo iyo abbe u tahay CUNSURINIMADA, TAKOORKA, YASIDA IYO MEELKA DHACA IYO XADGUDUBKA BANIADAMKA LAGU XADGUDBAYO.
Qabiil kastaa wuxu aminsanyahay in u kuwa kale ka karaamo badanyahay, ka mudanyahay, ka tira badanyahay, ka aqoon badanyahay, ka geesisanyahay, ka caqli badanyahay, ka diin badanyahay, ka geel badanyahay, ka -------- waa socota

ALLOW CULUMADA CILMIGII NOOGU SOO CELI, ALLOW DALKA NABADII NOOGU SOO CELI,
ALLOW UBADKA EDEBTII NOOGU SOO CELI, ALLOW DUMARKA XISHOODKII NOOGU SOO CELI,
ALLOW ODAYAASHA TALADDII NOOGU SOO CELI, ALLOW UMMADA AAMINAADDII NOOGU SOO CELI,
ALLOW CULUMADA DACADII NOOGU SOO CELI, ALLOW MADAX DAACADA DADKAN U SOO DIR.
ALLOW SHACABKEENA DHIIGII IYO DHIRANAANTII IYO KARTIDIIBA NOOGU SOO CELI

DOQONTU XARKIHII LAGU XIRXIRI LAHAA AYADAA XUSULADA KU SIDATA.
Waa socotaa …La soco qaybta asbuuca so socda: Soo booqo blogs ka: don’t forget to rate it

http://ahmedabtidon.wordpress.com/
http://ahmedgureysblog.blogspot.com/
Wa billahi towfiiq
Waa Qalinkii Eng. Ahmedgurey W. Abtidon
CONTACT: ahmed.abtidon@gmail.com


Friday 27 May 2011

JOKE OF THE DAY/WITZ DES TAGES

Little Johnny was sitting in class doing math problems when his teacher picked him to answer a question, "Johnny, if there were five birds sitting on a fence and you shot one with your gun, how many would be left?" "None," replied Johnny, "cause the rest would fly away." "Well, the answer is four," said the teacher, "but I like the way you're thinking." 

Little Johnny says, "I have a question for you. If there were three women eating ice cream cones in a shop, one was licking her cone, the second was biting her cone and the third was sucking her cone, which one is married?" 

"Well," said the teacher nervously, "I guess the one sucking the cone." 

"No," said Little Johnny, "the one with the wedding ring on her finger, but I like the way you're thinking."


 

JOKE OF THE WEEK/WITZ DER WOCHE


Ma ogtahay inaan Amooraati kugu ahay?

Nin dhalinyara ah oo reer waaqooyi ah aya wuxu ku noolaa magalada Muqdishu, xafada Casa Populare oo ah xafada aallaaba ay reer waqqooyigu deganaayeen. Ninkan oo Jajuur lagu magacaabo aya wuxu farisan jiray bibito ku taala manaboolyo, waxaana ka shaqeysa gabar reer Muqdishu ah oo qurux badan. Gabadha waxaa la yirah Batuulo. Maalin walba wuxu ka soo lugeeya Casa Populare si u gabadhaas u soo arko oo ula sheekeysto, lakin mar alla marka u gabadha arko ayaa bahal xishood la yiraah illahay dul saara, wax kale iska daaye indhaha xataa ma siin karo.
Maalin maalmaha kamid ah ayaa waxa u ka ibsaday sigaar, dabadeed gabadhi ayaa baakidka sigaarka korkiisa ku qortay: “MA OGTAHAY JAJUUROW IN AAN AMOORATI KUGU AHAY”. Jajuur inta bakidkii jeebka gashtay ayu xafadiisi u lugeeyey, markii u xafada tegey ayu aqriyey wixi bakidka ku qorna. Jajuur waa garan waayey waxa ay Batuulo ka wado kelmeda AMOORAATI, lakin wuxu u mecneystay in ay ka wado ANTIPATHIC ama qof waji xun. Jajuur bibitadii iyo batuulo dib ugma noqon madama erayadii Batuulo ku qortay bakitka korkiisa ay ula ekaadeen in aysan Batuulo aragiisa jecleysan.
Markii ay Mudo sanad ku dhaw ka soo wareegtey ayaa habeen habeenada kamid ah Jajur iyo dhalinyaro kale isla caweeyeen. Mid dhalinyaradii kamid ah ayaa wuxu ka sheekeeyey film Qatar ah oo u habeenkii hore galay. Markaas ayu wuxu yiri filmka amoorati a la jila noh, Jajuur ayaa la soo booday “war amooratigu waa maxay”? Inta markiiba lagu qoslay aya lagu yiri, “amoore ma kaseysid miya? Jaceyl waye noh.

Hal mar ayu Jajuur inta booday orod is dhigay sidii wax waalan. Orodkii u ka bilaabay Casa Populare hal marna ma istaagin ila iyo maanabolyo. Bibitadii u batuulo ku ogaa ayu tegey, nasib daro bibatadii way xirneyd. Halkaas ayu asagoo madluun ah ka soo noqday, markii u guriga yimid ayu bakidkii oo u safiitada geliyey ka soo bixiyey oo boorka ka jafay, dibna u aqriyey kelmadihi oo sidii hore ka qurxoon. In kastoo Jajuur dhawr jeer ku noqnoqday bibatadii Batuulo meel ay jaan iyo cirib dhigtay waa la waayey. Halkaas ay Jajuur amoorihi ku waayey.


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Thursday 26 May 2011

COL KU DHACYEY OO TUUGO KU CIDAMISAY (PART 8)


KU MEEL GAAR WAA MAXAY?
 Dawlada ku meel gaarka ah ee TFG da maxaa ka si ah, maxay tahay sabab ay qilaafaadkooda u xalin la’yihin.
Arrin lagu heshiin waayo haddaad aragto labo ayey mid tahay:
Waa tan hore e mid ayaa keenaya wax aan meesha ku jirin ama aan looga bahneeyn. ama wax meesha looga bahanyahay ayaan la keeneyn.

Waxaa muqata in madaxda dawlada ku meelgaarka ah iyo baarlamaanka ku meelgaarka ahi aysan fahmin shaqada loo soo igmaday markii la sameynayey iyo awoodoodu inta ay la egtahay.
Hayaqdaha dawlada TFG da waa ku meelgaar, waana dawlad dib u heshiisiin ee maha dawlad rasmi ah oo awood dawladeed leh, taasi mecnaheedu waxaa weye, dawlada iyo baarlamaanka waxa loo diray shaqo cayiman oo waqti cayiman leh.
Marka surta gal ma aha, awoodna uma laha in ay waqti kororsadaan, ha ahaadeen barlamaanka ama dawladaba.
Sharif Hassan awood uma laha in u gudiyo magacaabo sababta oo ah wixii loo diray ma aha in ay waqti kororsadaan loogumana talo gelin. Baarlamaanka 500 ah waxaa loo sameeyey in mushkilad lagu xaliyo si ay u diyaariyaan dastuur rasmi ah iyo doorashooyin, si dawlad rasmi ah loo gaaro.
Haddaba waa in ay fahmaan madaxda dawlada TFG du in ay awoodoodu xadidandahay oo aysan waxay rabaan sameyn kain. Shaqada loo igmaday waa dib u heshisiin ee shaqadooda ha qabsadaan.

Waxaa muuqata oo nasiib daro ah in ummada degen kunfurta Soomaaliya ay tahay ummad dhinac kasta ka goblanytay, aqligii bay ka goblantay, oo taladii bay ka goblantay oo garashadii bay ka goblantay, oo diintii bay ka goblantay, oo dareenkii bay ka goblantay oo hogaankii bay ka goblantay, oo xishoodkii bay ka goblantay, oo dhaqankii bay ka goblantay, oo aqoonti bay ka goblantay,waa ummad mid mid dhaama aan la arag. Maxa loo waayeyay mid maatadaan tabaaleysan ee saddexda sanno geedaha hoosttoda ku baaba’day ka naxa.
“RAG LA’AANI WAX KUMA YEESHEE, RAG XUMAA KU DISHA”

Ninba baadida kula daydaya daalna kaa badane,
Oo aan doonahayn inaad heshaa, daa’in abidka e
Adkuna idin moodaya duul wada socdo wax u dahsooneyne
ALLOW CULUMADA CILMIGII NOOGU SOO CELI, ALLOW DALKA NABADII NOOGU SOO CELI,
ALLOW UBADKA EDEBTII NOOGU SOO CELI, ALLOW DUMARKA XISHOODKII NOOGU SOO CELI,
ALLOW ODAYAASHA TALADDII NOOGU SOO CELI, ALLOW UMMADA AAMINAADDII NOOGU SOO CELI,
ALLOW CULUMADA DACADII NOOGU SOO CELI, ALLOW MADAX DAACADA DADKAN U SOO DIR.
Allow shacabkeena dhiigii iyo dhiranaantii iyo kartidiiba noogu soo celi


DOQONTU XARKIHII LAGU XIRXIRI LAHAA AYADAA XUSULADA KU SIDATA.
Waa socotaa …La soco qaybta asbuuca so socda: “col ku dhacyey oo tuugo ku cidamisay….
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Wa billahi towfiiq
Waa Qalinkii Eng. Ahmedgurey W. Abtidon
Contact:           ahmed.abtidon@gmail.com

Wednesday 25 May 2011

JOKE OF THE WEEK/WITZ DER WOCHE


 Peinlich ............

Es war einmal ein Mann, der unheimlich gern gekochte Bohnen aß. Er liebte
sie, aber leider hatten sie immer so eine unangenehme und irgendwie „lebendige“ Wirkung bei ihm. Eines Tages lernte er ein Mädchen kennen und verliebte sich in sie. Als sie dann später heiraten wollten, dachte er sich: „Sie wird mich niemals heiraten, wenn ich nicht damit aufhöre.“ Also zog er einen Schlussstrich und gab die Liebe zu den Bohnen auf. Kurz nach der Hochzeit, auf dem Heimweg, ging sein Auto plötzlich kaputt und weil sie weit draußen auf dem Land wohnten, rief er seine Frau an und sagte, dass er später komme, weil er laufen müsste. Als er dann so lief, kam er an ein Café, aus dem der unwiderstehliche Geruch von heißen Bohnen strömte. Weil er ja nun noch einige Meter zu laufen hatte, dachte er sich, dass die Wirkung der Bohnen bis nach Hause nachgelassen haben dürfte. Also ging er in das Café, und bestellte sich drei extra große Portionen Bohnen. Auf dem Heimweg furzte er ununterbrochen. Als er dann schließlich daheim ankam, fühlte er sich ziemlich sicher. Seine Frau erwartet ihn schon und wirkte ziemlich aufgeregt. „Liebling, ich habe für dich die beste Überraschung zum Abendessen vorbereitet!“ und band ihm ein Tuch vor die Augen. Dann führte sie ihn zu seinem Stuhl und er musste versprechen, nicht zu spicken. Plötzlich spürte er, wie sich langsam und unaufhaltsam ein gigantischer Furz in seinem Darm bildete. Glücklicherweise klingelte genau in diesem Moment das Telefon und seine Frau bat ihn, doch noch einen Moment zu warten. Als sie gegangen war, nütze er die Gelegenheit. Er verlagerte sein Gewicht auf das linke Bein und ließ es krachen. Es war nicht nur laut, sondern roch auch wie verfaulte Eier. Er konnte kaum noch atmen. Er ertastete sich seine Serviette und fächerte sich damit Luft zu. Er hatte sich kaum erholt, als sich eine zweite Katastrophe anbahnte. Wieder hob er sein Bein und fffffffrrrrrrrrrrttttttttt! Es hörte sich an wie ein startender Dieselmotor und roch noch schlimmer. Um nicht zu ersticken, fuchtelte er wild mir dem Armen, in der Hoffnung, der Gestank würde sich verziehen. Als sich wieder alles etwas beruhigt hatte, spürte auch schon erneut ein Unheil heraufziehen. Diesmal hob er sein anderes Bein und ließ den heißen, feuchten Dampf ab. Dieser Furz hätte eine Orden verdient! Die Fenster wackelten, das Geschirr auf dem Tisch klapperte und eine Minute später waren alle Blumen tot. Das ging die nächsten 10 Minuten so weiter und immer wieder lauschte er, ob seine Frau noch am Telefon sprach. Als er dann hörte, wie der Hörer aufgelegt wurde (was auch gleichzeitig das Ende seiner Einsamkeit und Freiheit bedeutete), legte er fein säuberlich die Serviette auf den Tisch und legte seine Hände darauf. So zufrieden lächelnd, war ein Sinnbild für die Unschuld, als seine Frau zurückkam. Sie entschuldigte sich, dass es so lang gedauert hatte und wollte wissen, ob er auch ja nicht gespickt hatte. Nachdem er ihr versichert hatte, dass er nicht gespickt hatte, entfernte sie die Augenbinde und rief: „Überraschung“! Zu seinem Entsetzen musste er feststellen, dass am Tisch noch zwölf Gäste saßen, die ihn entgeistert anstarrten.

Got a real good joke (if it reads for the first time)

There once was a man who ate just love baked beans. He loved
them, but unfortunately they had always had an unpleasant and somewhat lively reaction on him. One day he met a girl and fell in love with her. When she wanted to marry later, he thought to himself: ". You will never marry me unless I stop" So he drew a line and gave up the love for the beans. Shortly after the wedding, on the way home, his car broke down and since they lived far out in the country, he called his wife and said that he would come later, because he would run. On his way was, he came to a cafe, from which flowed the irresistible aroma of baked beans. Because he did have to walk a few yards, he thought that the effect is likely to have weakened the beans to home. So he went into the cafe, and ordered three extra large helpings of beans. On the way home he farted. When he arrived home he felt reasonably safe. His wife expected him and seemed somewhat excited. "Honey, I have prepared for you the best surprise for dinner!" And tied him a handkerchief to her eyes. Then she led him to his chair and made him promise not to peek. Suddenly he felt was slowly and inexorably a gigantic fart in his gut. Fortunately, rang exactly at that moment the phone and his wife asked him, but still waiting for a moment. When she was gone, he seized the opportunity. He shifted his weight to one leg and let it rip. It was not only loud, but smelled like rotten eggs. He could hardly breathe. He felt for his napkin and fanned the air. He had scarcely recovered, when another urge came on. He raised his leg and fffffffrrrrrrrrrrttttttttt! It sounded like a diesel engine revving and smelled worse. In order not to suffocate, he waved wildly to me the poor, in the hope that the smell would dissipate. When everything had calmed down a bit, felt even come up again a disaster. This time he lifted his other leg and let off the hot, moist air. This fart deserves a medal! The windows shook, the dishes on the table rattled and a minute later all the dead flowers the next 10 minutes went on and on and he always listened, even if his wife on the phone said. When he heard how the phone was hung up (which also meant the end of his loneliness and freedom) he neatly laid his napkin on the table and put his hands on it. So happy, smiling, a symbol of innocence when his wife had returned. She apologized that it took so long and wanted to know if he had not even packed. After he had assured her that he had not peeked, she removed the blindfold and said, "Surprise!" To his horror, he realized that sitting at the table for twelve guests stared at him aghast.

Tuesday 24 May 2011

JOKE OF THE WEEK/WOCHE


Qolka waan fiiqayaa .....
 Nin reer Xamar ah ayaa wuxu arrimo shaqo u tegay magalada Hargeysa.
Ninkii wuxu ku degey Hotel, isagoo kireystay muddo laba bilood ah, lacagtana wa u sii hormariyey.
Maalintii dambe aya waxa albaabka soo garaacday gabar ka shaqeysa Hotelka, markii u ka furay ayey waxay ku tiri “qolka ayaan fiiqayaye isga soo bax”.
Ninkii reer xamarka ahaa ayaa asagoo yaaban ku yiri, “abaay shactaro miya taas? Asagoo ka wada ma ila kaftamee,  markaas ayey ugu jawaabtay, “weger war waxaad sheegeyso garan maaye qolka waan fiiqayaaye soo bannee”
.Ninkii reer Xamarka ahaa oo yaaban aya ku yiri, “fiiri Abaay, qolkaan laba bilood ayaan ijaarkiisa sii baxshay ee u kaadi intii lacagta aan ka soo ceshanaayo, markaas fiiq aad tiriye fufuji haddii aad rabtid


Monday 23 May 2011

JOKE OF THE WEEK/WITZ DER WOCHE


Xaaskaakii igaar bay ku dhashay
Nin reer waqooyi ah aya xamar yimid dabadeed wuxu guursaday gabar reer muqdishu ah. Maalin maalmaha ka mid ah aya asagoo shaqo ku maqan xaaskiisi umushay oo wiil ku dhashay isbitaalka. Markii u shaqada ka yimid aya waxaa lagu salaamay "ar wax ma ogtahay", naagtaadii igaarey dhashay ee orod u tag. Intuu aamusay ayu markiiba baxay asagoo yaaban. Horta waa u fahmay in xaaskiisi umushay lakin wuxu la yaabay igaarku waxa u yahay, intii usan isbitaalka aadin ayu wuxu sii maray mid saaxiibkiis, ah oo Xamar wax badan uga soo horeyey.
Markii u saaxiibkiis u tagey ayu ku yiri “saxib xaaskeygii way umushay lakin wax aan garan wayey oo igaar la igu sheegay bay umushay, ee igaarku waa maxay adaa wadanka iga soo horeeye”? Saaxiibkii intu naxay ayu ku yiri, “wager iga wallo igaarka hadda kahor ayaan maqloo, waraabe kama yara”. Markaas ayu sii naxay oo ku yiri “saxib waraabe ayu dhalay la I oran maye waan tacabirayey bal cawa nooli ila raadi”. Markaasu weydiyey meesh u utacabirayo, markaas ayu ugu jawaabay, “dee caradii iyo Hargeysa”. Halkii ayu nooli la doondoonay, isla subixiina wuxu geeyey yoobsan oo baabuurta Hargeysa u socoto ka baxdo.
Markii ay sanado ka soo wareegtay ayey gabadhii siday u raadineysey oo u haybsaneysay loogu sheegay in u Hargeysa joogo, dabadeedna Hargeysa ayey tagtay. Asagoo Hargeysa iska jooga ayaa waxa lagu, “war gabadh reer xamar ah oo ku doondooneysa aya magalada joogta. Markaas ayu inta naxay yiri wager ma hadday waraabihi iga daba keentay, walle haddeyba igu darantahay waa Hargeysa oo dhan ha ku ogaato inaad waraabe dhashay. Halkaas ayu habennimadi Hargeysana ka tacabirey.

COL KU DHACYEY OO TUUGO KU CIDAMISAY (PART 7)

DOORASHADA MADAXWEYNAHA IYO GUDOMIYAHA BAARLAMAANKA

Horta waaba yaabe maxaa madaxda dawlad kasta oo la soo dhiso isu qabqabsadaan? Labadii sharif waa is hayan, waxayna isku hayaan waa kusriga iyo dhaqaalle aad u farabadan oo aan lagula xisaabtameyn, sida ay doonaana ka yeeli karaan.
Waxaa dadka lagu qaldayaa in doorasho dhacayso, lakin wax doorasho la yirah ma jiraan ee gollaha barlaamaanku sheegga 500 ka kooban ayaa la kala gadanayaa, kii lacag bata aya la dooranayaa. Lacag la’aani ma jirto oo wad maqleyseen ninka xaafiiska rai’sulwasaaraha u qaabilsan dhaqaallaha oo la yirah Abdirisaq Xaaji fartaag inu qirtay in lacag ka badan 300 oo million oo dollar ay maqantahay. Lacagta la yiri way maqantahy waa lacag ku fillan mushaarka dawlada oo dhan muddo saddex sanno ah. Waxaan la yaabanahay sabata u waqtigaan u leeyahay lacag tiradaas leh ayaa maqan madama u xafiiskaas joogay muddo laba sanno ka badan, oo mar hore u sheegi waayey. Hawshaasi waxay u egtahay garabootan iyo meel cariirsi.

Waxaa muuqata in ummada degen kunfurta Soomaaliya ay tahay ummad dhinac kasta ka goblanytay, aqligii bay ka goblantay, oo taladii bay ka goblantay oo garashadii bay ka goblantay, oo diintii bay ka goblantay, oo dareenkii bay ka goblantay oo hogaankii bay ka goblantay, oo xishoodkii bay ka goblantay, oo dhaqankii bay ka goblantay, oo aqoonti bay ka goblantay,waa ummad mid mid dhaama aan la arag. Maxa loo waayeyay mid maatadaan tabaaleysan ee saddexda sanno geedaha hoosttoda ku baaba’day ka naxa.
Somalidu waxay ku mahmaahdaa “hal nin gurani dheelmay dhana uma fayooba”. Ummadii waxaa ku dhex dagaalamay Qolooyin ma naxayaal ah oo xabada aan u meeldeyeen oo aan kala jecleyn waxay ku dhacayso iyo wax kale. Weli ma maqlin wax leh waan ka xunnahay ama raligelinaya ama xisaabinaya ama wax macaweyno ah u geynaya.
Waxaan idin leeyahay koley yeelimeysaane dadka xabada ka joojiya oo u ogolaada in ay noolaadan, meeshana u baneeya dadkii wax qaban laha.

Kaga sii darane kuwii qurba joogta ahaa ee badbaaday aya maantay mid kasta sameystay wax la yirah state iyo land oo qarash ku bixinaya si u mid walba warlord u noqdo oo addis ababa u socdaa. Wallan taas meel lagu gaareyn qaranna lagu dhiseyn, aqqoonsiga caalamka idin siyana waxaa idinkaga fican adinkoo shacabkiina aqoonsi ka hela. Waxaa loo bahanyahay in la fahmo in dadka iyo dalka baaba’aya ay somaali yihin, waanna dadkeeni iyo dalkeeni.

 Halkaan ka aqriso lacagta la dhacay.
“UMMADYAHAY QABIILKIYO QARANNIMADU WAA LABA, AAN ISQAADI KARINOO WELIGOOD ISQABANEYN.”
ALLOW CULUMADA CILMIGII NOOGU SOO CELI, ALLOW DALKA NABADII NOOGU SOO CELI,
ALLOW UBADKA EDEBTII NOOGU SOO CELI, ALLOW DUMARKA XISHOODKII NOOGU SOO CELI,
ALLOW ODAYAASHA TALADDII NOOGU SOO CELI, ALLOW UMMADA AAMINAADDII NOOGU SOO CELI,
ALLOW CULUMADA DACADII NOOGU SOO CELI, ALLOW MADAX DAACADA DADKAN U SOO DIR.
Allow shacabkeena dhiigii iyo dhiranaantii iyo kartidiiba noogu soo celi.
DOQONTU XARKIHII LAGU XIRXIRI LAHAA AYADAA XUSULADA KU SIDATA.
Waa socotaa …La soco qaybta asbuuca so socda: “col ku dhacyey oo tuugo ku cidamisay….
Soo booqo blogs ka: don’t forget to rate it

Wa billahi towfiiq
Waa Qalinkii Eng. Ahmedgurey W. Abtidon
Contact:           ahmed.abtidon@gmail.com